Wednesday, January 30, 2013
When should I start my veggie garden?
After your first attempt to grow a vegetable garden, you probably have more questions than answers.
Should I start my seeds indoors then transplant into my garden? Should I plant seed directly into my garden? When should I plant? Which veggies like it hot and which like it cold? What varieties will grow in my area? When should I fertilize and what should I use? What soil pH does my tomato plant prefer? Or my asparagus? Or my blueberry bush? What is nitrogen, where does it come from, and why does my garden need it?
Let's start with The Garden Planting Calendar for your area from All Things Plants.
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Monday, January 28, 2013
Keeping Monsanto OUT of Your Home Garden!
Found this today on "The healthy Home Economist".
The Four Steps Required to Keep Monsanto OUT of Your Garden
The Four Steps Required to Keep Monsanto OUT of Your Garden
Wednesday, January 2, 2013
Single Winter Thoughts
Clear winter morning
A single snowflake floats by
Brilliant dot of light
Sunlight shining in
Greeting and caressing one
Warms the lonely soul
God's love surrounds me
Embracing and forgiving
Freeing sin's captive
Tuesday, December 11, 2012
Lasting Change
Rise to a new life -- a more compassionate life, a wiser life, a more productive life.
Sound impossible? It is without Christ.
The stone's been rolled away. Resurrection life awaits you.
Will you walk into the Light?
thoughts taken from Breaking Free by Beth Moore
http://wildbluesbysus.blogspot.com/2012/10/breaking-free.html
Friday, November 9, 2012
Description of a Prophet
"nothing easygoing about them. Prophets were not popular figures. They never achieved celebrity status. They were decidedly uncongenial to the temperaments and dispositions of the people with whom they lived. And the centuries have not mellowed them. It's understandable that we should have a difficult time coming to terms with them.
They aren't particularly sensitive to our feelings. They have very modest, as we would say, "relationship skills." We like leaders, especially religious leaders, who understand our problems ("come alongside us" is our idiom for it), leaders with a touch of glamour, leaders who look good on posters and on television.
The hard-rock reality is that prophets don't fit into our way of life.
For a people who are accustomed to "fitting God" into their lives, or, as we like to say, "making room for God," the prophets are hard to take and easy to dismiss. The God of whom the prophets speak is far too large to fit into our lives. If we want anything to do with God, we have to fit into him.
The prophets are not "reasonable," accommodating themselves to what makes sense to us. They are not diplomatic, tactfully negotiating an agreement that allows us a "say" in the outcome. What they do is haul us unceremoniously into a reality far too large to be accounted for by our explanations and expectations. They plunge us into mystery, immense and staggering.
Their words and visions penetrate the illusions with which we cocoon ourselves from reality. We humans have an enormous capacity for denial and for self-deceit. We incapacitate ourselves from dealing with the consequences of sin, for facing judgment, for embracing truth. Then the prophets step in and help us to first recognize and then enter the new life God has for us, the life that hope in God opens up.
They don't explain God. They shake us out of old conventional habits of small-mindedness, of trivializing god-gossip, and set us on our feet in wonder and obedience and worship. If we insist on understanding them before we live into them, we shall never get it.
Basically, the prophets did two things: They worked to get people to accept the worst as God's judgment -- not a religious catastrophe or a political disaster, but judgment. If what seems like the worst turns out to be God's judgment, it can be embraced, not denied or avoided, for God is good and intends our salvation. So judgment, while certainly not what we human beings anticipate in our planned future, can never be the worst that can happen. It is the best, for it is the work of God to set the world, and us, right.
And the prophets worked to get people who were beaten down to open themselves up to hope in God's future. In the wreckage of exile and death and humiliation and sin, the prophet ignited hope, opening lives to the new work of salvation that God is about at all times and everywhere.
One of the bad habits that we pick up early in our lives is separating things and people into secular and sacred. We assume that the secular is what we are more or less in charge of: our jobs, our time, our entertainment, our government, our social relations. The sacred is what God has charge of: worship and the Bible, heaven and hell, church and prayers. We then contrive to set aside a sacred place for God, designed, we say, to honor God but really intended to keep God in his place, leaving us free to have the final say about everything else that goes on.
Prophets will have none of this. They contend that everything, absolutely everything, takes place on sacred ground. God has something to say about every aspect of the way we make our money and the way we spend it, the politics we embrace, the wars we fight, the catastrophes we endure, the people we hurt and the people we help. Nothing is hidden from the scrutiny of God, nothing is exempt from the rule of God, nothing escapes the purposes of God. Holy, holy, holy.
Prophets make it impossible to evade God or make detours around God. Prophets insist on receiving God in every nook and cranny of life. For a prophet, God is more real than the next-door neighbor."
taken from The Message//Remix, The Bible in Contemporary Language, by Eugene Peterson, 2006, NavPress, pp.961-963
They aren't particularly sensitive to our feelings. They have very modest, as we would say, "relationship skills." We like leaders, especially religious leaders, who understand our problems ("come alongside us" is our idiom for it), leaders with a touch of glamour, leaders who look good on posters and on television.
The hard-rock reality is that prophets don't fit into our way of life.
For a people who are accustomed to "fitting God" into their lives, or, as we like to say, "making room for God," the prophets are hard to take and easy to dismiss. The God of whom the prophets speak is far too large to fit into our lives. If we want anything to do with God, we have to fit into him.
The prophets are not "reasonable," accommodating themselves to what makes sense to us. They are not diplomatic, tactfully negotiating an agreement that allows us a "say" in the outcome. What they do is haul us unceremoniously into a reality far too large to be accounted for by our explanations and expectations. They plunge us into mystery, immense and staggering.
Their words and visions penetrate the illusions with which we cocoon ourselves from reality. We humans have an enormous capacity for denial and for self-deceit. We incapacitate ourselves from dealing with the consequences of sin, for facing judgment, for embracing truth. Then the prophets step in and help us to first recognize and then enter the new life God has for us, the life that hope in God opens up.
They don't explain God. They shake us out of old conventional habits of small-mindedness, of trivializing god-gossip, and set us on our feet in wonder and obedience and worship. If we insist on understanding them before we live into them, we shall never get it.
Basically, the prophets did two things: They worked to get people to accept the worst as God's judgment -- not a religious catastrophe or a political disaster, but judgment. If what seems like the worst turns out to be God's judgment, it can be embraced, not denied or avoided, for God is good and intends our salvation. So judgment, while certainly not what we human beings anticipate in our planned future, can never be the worst that can happen. It is the best, for it is the work of God to set the world, and us, right.
And the prophets worked to get people who were beaten down to open themselves up to hope in God's future. In the wreckage of exile and death and humiliation and sin, the prophet ignited hope, opening lives to the new work of salvation that God is about at all times and everywhere.
One of the bad habits that we pick up early in our lives is separating things and people into secular and sacred. We assume that the secular is what we are more or less in charge of: our jobs, our time, our entertainment, our government, our social relations. The sacred is what God has charge of: worship and the Bible, heaven and hell, church and prayers. We then contrive to set aside a sacred place for God, designed, we say, to honor God but really intended to keep God in his place, leaving us free to have the final say about everything else that goes on.
Prophets will have none of this. They contend that everything, absolutely everything, takes place on sacred ground. God has something to say about every aspect of the way we make our money and the way we spend it, the politics we embrace, the wars we fight, the catastrophes we endure, the people we hurt and the people we help. Nothing is hidden from the scrutiny of God, nothing is exempt from the rule of God, nothing escapes the purposes of God. Holy, holy, holy.
Prophets make it impossible to evade God or make detours around God. Prophets insist on receiving God in every nook and cranny of life. For a prophet, God is more real than the next-door neighbor."
taken from The Message//Remix, The Bible in Contemporary Language, by Eugene Peterson, 2006, NavPress, pp.961-963
Thursday, November 8, 2012
Favorite Music of Mine
A few years ago we discovered this quartet and their CDs. Incredible bass singer and wonderful arrangements. Find them on YouTube. Acapella (from the 1990's).
Joy in the Morning
Joy in the Morning
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